The Skeptical Romancer: Selected Travel Writing Page 8

  Then suddenly I had a feeling that here, facing me, touching me almost, was the romance I sought. It was a feeling like no other, just as specific as the thrill of art; but I could not for the life of me tell what it was that had given me just then that rare emotion.

  In the course of my life I have been often in situations which, had I read of them, would have seemed to me sufficiently romantic; but it is only in retrospect, comparing them with my ideas of what was romantic, that I have seen them as at all out of the ordinary. It is only by an effort of the imagination, making myself, as it were, a spectator of myself acting a part, that I have caught anything of the precious quality in circumstances which in others would have seemed to me instinct with its fine flower. When I have danced with an actress whose fascination and whose genius made her the idol of my country, or wandered through the halls of some great house in which was gathered all that was distinguished by lineage or intellect that London could show, I have only recognized afterwards that here perhaps, though in somewhat Ouidaesque a fashion, was romance. In battle, when, myself in no great danger, I was able to watch events with a thrill of interest, I had not the phlegm to assume the part of a spectator. I have sailed through the night, under the full moon, to a coral island in the Pacific, and then the beauty and the wonder of the scene gave me a conscious happiness, but only later the exhilarating sense that romance and I had touched fingers. I heard the flutter of its wings when once, in the bedroom of a hotel in New York, I sat round a table with half a dozen others and made plans to restore an ancient kingdom whose wrongs have for a century inspired the poet and the patriot; but my chief feeling was a surprised amusement that through the hazards of war I found myself engaged in business so foreign to my bent. The authentic thrill of romance has seized me under circumstances which one would have thought far less romantic, and I remember that I knew it first one evening when I was playing cards in a cottage on the coast of Brittany. In the next room an old fisherman lay dying, and the women of the house said that he would go out with the tide. Without a storm was raging and it seemed fit for the last moments of that aged warrior of the seas that his going should be accompanied by the wild cries of the wind as it hurled itself against the shuttered windows. The waves thundered upon the tortured rocks. I felt a sudden exultation, for I knew that here was romance.

  And now the same exultation seized me, and once more romance, like a bodily presence, was before me. But it had come so unexpectedly that I was intrigued. I could not tell whether it had crept in among the shadows that the lamp threw on the bamboo matting or whether it was wafted down the river that I saw through the opening of my cabin. Curious to know what were the elements that made up the ineffable delight of the moment I went out to the stern of the boat. Alongside were moored half a dozen junks, going up river, for their masts were erect; and everything was silent in them. Their crews were long since asleep. The night was not dark, for though it was cloudy the moon was full, but the river in that veiled light was ghostly. A vague mist blurred the trees on the further bank. It was an enchanting sight, but there was in it nothing unaccustomed and what I sought was not there. I turned away. But when I returned to my bamboo shelter the magic which had given it so extraordinary a character was gone. Alas, I was like a man who should tear a butterfly to pieces in order to discover in what its beauty lay. And yet, as Moses descending from Mount Sinai wore on his face a brightness from his converse with the God of Israel, my little cabin, my dish of charcoal, my lamp, even my camp bed, had still about them something of the thrill which for a moment was mine. I could not see them any more quite indifferently, because for a moment I had seen them magically.

  THE SONG OF THE RIVER

  YOU HEAR IT all along the river. You hear it, loud and strong, from the rowers as they urge the junk with its high stern, the mast lashed alongside, down the swift-running stream. You hear it from the trackers, a more breathless chaunt, as they pull desperately against the current, half a dozen of them, perhaps, if they are taking up a wupan, a couple of hundred if they are hauling a splendid junk, its square sail set, over a rapid. On the junk a man stands amidships beating a drum incessantly to guide their efforts, and they pull with all their strength, like men possessed, bent double; and sometimes in the extremity of their travail they crawl on the ground on all fours, like the beasts of the field. They strain, strain fiercely, against the pitiless might of the stream. The leader goes up and down the line and when he sees one who is not putting all his will into the task he brings down his split bamboo on the naked back. Each one must do his utmost or the labour of all is vain. And still they sing a vehement, eager chaunt, the chaunt of the turbulent waters. I do not know how words can describe what there is in it of effort. It serves to express the straining heart, the breaking muscles, and at the same time the indomitable spirit of man which overcomes the pitiless force of nature. Though the rope may part and the great junk swing back, in the end the rapid will be passed; and at the close of the weary day there is the hearty meal and perhaps the opium pipe with its dreams of ease. But the most agonizing song is the song of the coolies who bring the great bales from the junk up the steep steps to the town wall. Up and down they go, endlessly, and endless as their toil rises their rhythmic cry. He, aw – ah, oh. They are barefoot and naked to the waist. The sweat pours down their faces and their song is a groan of pain. It is a sigh of despair. It is heart-rending. It is hardly human. It is the cry of souls in infinite distress, only just musical, and that last note is the ultimate sob of humanity. Life is too hard, too cruel, and this is the final despairing protest. That is the song of the river.

  THE STRANGER

  IT WAS A COMFORT in that sweltering heat to get out of the city. The missionary stepped out of the launch in which he had dropped leisurely down the river and comfortably settled himself in the chair which was waiting for him at the water’s edge. He was carried through the village by the river side and began to ascend the hill. It was an hour’s journey along a pathway of broad stone steps, under fir trees, and now and again you caught a delightful glimpse of the broad river shining in the sun amid the exultant green of the padi fields. The bearers went along with a swinging stride. The sweat on their backs shone. It was a sacred mountain with a Buddhist monastery on the top of it, and on the way up there were rest houses where the coolies set down the chair for a few minutes and a monk in his grey robe gave you a cup of flowered tea. The air was fresh and sweet. The pleasure of that lazy journey – the swing of the chair was very soothing – made a day in the city almost worth while; and at the end of it was his trim little bungalow where he spent the summer, and before him the sweet-scented night. The mail had come in that day and he was bringing on letters and papers. There were four numbers of the Saturday Evening Post and four of the Literary Digest. He had nothing but pleasant things to look forward to and the usual peace (a peace, as he often said, which passeth all understanding), which filled him whenever he was among these green trees, away from the teeming city, should long since have descended upon him.

  But he was harassed. He had had that day an unfortunate encounter and he was unable, trivial as it was, to put it out of his mind. It was on this account that his face bore a somewhat peevish expression. It was a thin and sensitive face, almost ascetic, with regular features and intelligent eyes. He was very long and thin, with the spindly legs of a grasshopper, and as he sat in his chair, swaying a little with the motion of his bearers, he reminded you, somewhat grotesquely, of a faded lily. A gentle creature. He could never have hurt a fly.

  He had run across Dr. Saunders in one of the streets of the city. Dr. Saunders was a little grey-haired man, with a high colour and a snub nose which gave him a strangely impudent expression. He had a large sensual mouth and when he laughed, which he did very often, he showed decayed and discoloured teeth; when he laughed his little blue eyes wrinkled in a curious fashion and then he looked the very picture of malice. There was something faunlike in him. His movements were quick and unexpected. He
walked with a rapid trip as though he were always in a hurry. He was a doctor who lived in the heart of the city among the Chinese. He was not on the register, but someone had made it his business to find out that he had been duly qualified; he had been struck off, but for what crime, whether social or purely professional, none know; nor how he had happened to come to the East and eventually settle on the China coast. But it was evident that he was a very clever doctor and the Chinese had great faith in him. He avoided the foreigners and rather disagreeable stories were circulated about him. Everyone knew him to say how do you do to, but no one asked him to his house nor visited him in his own.

  When they had met that afternoon, Dr. Saunders had exclaimed:

  “What on earth has brought you to the city at this time of year?”

  “I have some business that I couldn’t leave any longer,” answered the missionary, “and then I wanted to get the mail.”

  “There was a stranger here the other day asking for you,” said the doctor.

  “For me?” cried the other, with surprise.

  “Well, not for you particularly,” explained the doctor. “He wanted to know the way to the American Mission. I told him; but I said he wouldn’t find anyone there. He seemed rather surprised at that, so I told him that you all went up to the hills in May and didn’t come back till September.”

  “A foreigner?” asked the missionary, still wondering who the stranger could be.

  “Oh, yes, certainly.” The doctor’s eyes twinkled. “Then he asked me about the other missions; I told him the London Mission had a settlement here, but it wasn’t the least use going there as all the missionaries were away in the hills. After all, it’s devilish hot in the city. ‘Then I’d like to go to one of the mission schools,’ said the stranger. ‘Oh, they’re all closed,’ I said. ‘Well, then, I’ll go to the hospital.’ ‘That’s well worth a visit,’ I said, ‘the American hospital is equipped with all the latest contrivances. Their operating theatre is perfect.’ ‘What is the name of the doctor in charge?’ ‘Oh, he’s up in the hills.’ ‘But what about the sick?’ ‘There are no sick between May and September,’ I said, ‘and if there are they have to put up with the native dispensers.’ ”

  Dr. Saunders paused for a moment. The missionary looked ever so slightly vexed.

  “Well?” he said.

  “The stranger looked at me irresolutely for a moment or two. ‘I wanted to see something of the missions before I left,’ he said. ‘You might try the Roman Catholics,’ I said, ‘they’re here all the year round.’ ‘When do they take their holidays, then?’ he asked. ‘They don’t,’ I said. He left me at that. I think he went to the Spanish convent.”

  The missionary fell into the trap and it irritated him to think how ingenuously he had done so. He ought to have seen what was coming.

  “Who was this, anyway?” he asked innocently.

  “I asked him his name,” said the doctor. “ ‘Oh, I’m Christ,’ he said.”

  The missionary shrugged his shoulders and abruptly told his rickshaw boy to go on.

  It had put him thoroughly out of temper. It was so unjust. Of course they went away from May to September. The heat made any useful activity quite out of the question, and it had been found by experience that the missionaries preserved their health and strength much better if they spent the hot months in the hills. A sick missionary was only an encumbrance. It was a matter of practical politics, and it had been found that the Lord’s work was done more efficiently if a certain part of the year was set aside for rest and recreation. And then the reference to the Roman Catholics was grossly unfair. They were unmarried. They had no families to think of. The mortality among them was terrifying. Why, in that very city, of fourteen nuns who had come out to China ten years ago, all but three were dead. It was perfectly easy for them, because it was more convenient for their work to live in the middle of the city and to stay there all the year round. They had no ties. They had no duties to those who were near and dear to them. Oh, it was grossly unjust to drag in the Roman Catholics.

  But suddenly an idea flashed through his mind. What rankled most was that he had left the rascally doctor (you only had to look at his face all puckered with malicious amusement to know he was a rogue) without a word. There certainly was an answer, but he had not had the presence of mind to make it; and now the perfect repartee occurred to him. A glow of satisfaction filled him and he almost fancied that he had made it. It was a crushing rejoinder, and he rubbed his very long thin hands with satisfaction. “My dear Sir,” he ought to have said, “Our Lord never in the whole course of his ministry claimed to be the Christ.” It was an unanswerable snub, and thinking of it the missionary forgot his ill-humour.

  THE PHILOSOPHER

  IT WAS SURPRISING to find so vast a city in a spot that seemed to me so remote. From its battlemented gate towards sunset you could see the snowy mountains of Tibet. It was so populous that you could walk at ease only on the walls, and it took a rapid walker three hours to complete their circuit. There was no railway within a thousand miles and the river on which it stood was so shallow that only junks of light burden could safely navigate it. Five days in a sampan were needed to reach the Upper Yangtze. For an uneasy moment you asked yourself whether trains and steamships were as necessary to the conduct of life as we who use them every day consider; for here, a million persons throve, married, begat their kind, and died; here a million persons were busily occupied with commerce, art, and thought.

  And here lived a philosopher of repute, the desire to see whom had been to me one of the incentives of a somewhat arduous journey. He was the greatest authority in China on the Confucian learning. He was said to speak English and German with facility. He had been for many years secretary to one of the Empress Dowager’s greatest viceroys, but he lived now in retirement. On certain days in the week, however, all through the year he opened his doors to such as sought after knowledge, and discoursed on the teaching of Confucius. He had a body of disciples, but it was small, since the students, for the most part, preferred to his modest dwelling and his severe exhortations the sumptuous buildings of the foreign university and the useful science of the barbarians: with him this was mentioned only to be scornfully dismissed. From all I heard of him I concluded that he was a man of character.

  When I announced my wish to meet this distinguished person my host immediately offered to arrange a meeting; but the days passed and nothing happened. I made inquiries and my host shrugged his shoulders.

  “I sent him a chit and told him to come along,” he said. “I don’t know why he hasn’t turned up. He’s a cross-grained old fellow.”

  I did not think it was proper to approach a philosopher in so cavalier a fashion and I was hardly surprised that he had ignored a summons such as this. I caused a letter to be sent asking, in the politest terms I could devise, whether he would allow me to call upon him and within two hours received an answer making an appointment for the following morning at ten o’clock.

  I was carried in a chair. The way seemed interminable. I went through crowded streets and through streets deserted till I came at last to one, silent and empty, in which, at a small door in a long white wall, my bearers set down my chair. One of them knocked, and after a considerable time a judas was opened; dark eyes looked through; there was a brief colloquy; and finally I was admitted. A youth, pallid of face, wizened, and poorly dressed, motioned me to follow him. I did not know if he was a servant or a pupil of the great man. I passed through a shabby yard and was led into a long low room, sparsely furnished, with an American roll-top desk, a couple of blackwood chairs and two little Chinese tables. Against the walls were shelves on which were a great number of books: most of them, of course, were Chinese, but there were many, philosophical and scientific works, in English, French and German; and there were hundreds of unbound copies of learned reviews. Where books did not take up the wall space hung scrolls on which, in various calligraphies, were written, I suppose, Confucian quotations. There was n
o carpet on the floor. It was a cold, bare, and comfortless chamber. Its sombreness was relieved only by a yellow chrysanthemum which stood by itself on the desk in a long vase.

  I waited for some time and the youth who had shown me in brought a pot of tea, two cups, and a tin of Virginian cigarettes. As he went out the philosopher entered. I hastened to express my sense of the honour he did me in allowing me to visit him. He waved me to a chair and poured out the tea.

  “I am flattered that you wished to see me,” he returned. “Your countrymen deal only with coolies and with compradores; they think every Chinese must be one or the other.”

  I ventured to protest. But I had not caught his point. He leaned back in his chair and looked at me with an expression of mockery.

  “They think they have but to beckon and we must come.”

  I saw then that my friend’s unfortunate communication still rankled. I did not quite know how to reply. I murmured something complimentary.

  He was an old man, tall, with a thin grey queue, and bright large eyes, under which were heavy bags. His teeth were broken and discoloured. He was exceedingly thin, and his hands, fine and small, were withered and claw-like. I had been told that he was an opium-smoker. He was very shabbily dressed in a black gown, a little black cap, both much the worse for wear, and dark grey trousers gartered at the ankle. He was watching. He did not quite know what attitude to take up, and he had the manner of a man who was on his guard. Of course, the philosopher occupies a royal place among those who concern themselves with the things of the spirit, and we have the authority of Benjamin Disraeli that royalty must be treated with abundant flattery. I seized my trowel. Presently I was conscious of a certain relaxation in his demeanour. He was like a man who was all set and rigid to have his photograph taken, but hearing the shutter click lets himself go and eases into his natural self. He showed me his books.